Transgenerational Trauma - How one 10-15 year old girl survived the Nazi time´s children´s camps
This is a top down view on the processing mechanisms of one of the 1000s of German girls - my mother at age 10-15 when. the war ended.
For some reasons, my mother showed extraordinary resilience. In later years, this was the generation that never complained, was extremely focused on work and security,and lived with suppressed emotion, as partners and as parents.
I have met many of these "girls", who stayed healthy to their late life, or had successful careers.
However, there were as many psychologically extremely damaged children. For example, there were thousands of children who had to watch their mothers being raped by Russians, or had to suffer through this themselves (this is not an accusation of Russians, who had suffered equally or more through German atrocities).
So, my mother - despite everything - can indeed count herself as "lucky", at least in a comparative sense.
Note: this is an AI generated application
References / Sources
Susanne Bode (on my mother´s generation)
https://www.amazon.de/Die-vergessene-Generation-Kriegskinder-Schweigen/dp/3608947973/ref=pd_bxgy_thbs_d_sccl_2/262-1670942-1870247?
In "The Forgotten Generation," Sabine Bode explores how the children who grew up during World War II in Germany remained silent about their traumatic experiences for decades, becoming known as the "silent generation" that rebuilt the country with discipline and conformity. Only in old age, often after retirement, do many begin to speak about their past, with long-suppressed war experiences manifesting as psychological and psychosomatic issues such as anxiety, depression, or post-traumatic stress. The book highlights how this generation was largely overlooked, yet their unaddressed trauma continues to affect them and can even be passed down to subsequent generations.
Susanne Bode (on my generation)
https://www.amazon.de/Nachkriegskinder-1950er-Jahrg%C3%A4nge-ihre-Soldatenv%C3%A4ter/dp/3608980520/ref=sr_1_2
Sabine Bode’s "Nachkriegskinder" examines the experiences of Germans born in the 1950s, whose fathers were often active soldiers in World War II and whose families were shaped by the aftermath of war and silence about the past136. The book explores how these "postwar children" grapple with questions about their fathers’ roles during the Nazi era, the impact of unspoken trauma on family life, and how growing up in a society eager to move on affected their own identities and emotional development126. Through personal stories and interviews, Bode reveals how the unresolved legacy of war and parental silence continues to influence this generation’s self-understanding and well-being
The Hitler Youth and "League of German Girls"
https://www.holocaust.org.uk/the-league-of-german-girls
This is a section of the article. However, the article doesn´t show the day to day reality of what it meant for 10-15 year old girls.
During the Second World War
During the Second World War the BDM carried out various roles within society. They ran camps for school girls evacuated from major cities for their protection from allied bombing raids, those in rural areas aided with the harvest, and those in urban areas helped those who had been bombed by the allies. The girls of the BDM also later aided members of the Hitler Youth with anti-aircraft barriers, with some even serving in the signal corps of the women’s section of the SS. Members of the BDM were also trained as volunteer nurses on the frontline, helped move injured soldiers back to their home towns, and volunteered as administrative staff in the local branches of Nazi offices.
With Adolf Hitler having been in power from 1933 until 1945, and roots of the Nazi party and the Hitler Youth preceding this, many children had not known life before the Nazi regime. Some were young when the Nazis rose to power, and had experienced years of Nazi teachings and propaganda. Towards the end of the war, as the allies advanced on Berlin, members of the BDM, like boys in the Hitler Youth who did not know life beyond the Third Reich, were some of the most ardent supporters of the Nazi regime.
My mother´s memories of the League of German girls
Her Path into the BDM:
"And that was the spirit in which I was there, at home, I was in the German Youth Organisation, what was it called, they were called Jungmädel. And from the age of 14, it was BDM (Bund Deutscher Mädel), I think."
The Ideological Framework:
Hilde describes the educational philosophy behind the BDM through a book that guided their training:
"Yes, that's a shame. And that was the spirit in which I was there... they were based on a book that was obviously prescribed for the teachers as well. So it's a document, this book 'Girls in Service'. Published in 1933."
"So, an education to become a woman, a German woman, how was that supposed to work? Living only for the man, solely for him, and to bear children. That was the goal of the German woman. Everything else was actually useless."
"And that's what we were constantly told, that German girls had completely different interests to pursue. To make themselves beautiful for men and serve them, so to speak, with the result that they would then bring children into the world."
Daily Structure and Rituals:
"But these principles, which were already in place for young girls and in the BDM, that certain rules had to be followed at all events, that was also the case at school. It started every morning with morning assembly."
"That means no, first there was morning exercise... And there was an SA home in the neighbourhood... these old geezers stood on the balcony every morning while we did our exercises and enjoyed themselves."
"So, after morning exercise, there was morning assembly in front of the school. Every morning, the flag was raised, and every morning some appropriate slogan was taken to the home, and somehow, singing it again."
Her Personal Experience:
What's remarkable is that despite understanding the problematic ideology, Hilde found positive aspects:
"At that time, I just thought it was nice to be away from home and here, only among girls and teachers who were very kind to me."
"For young people, or for me at least, it was nice to be in an environment where I felt recognised, important and needed. Because at home I always heard that I was nothing, that what I said wasn't true, that it wasn't real."
Later Pressure to Join the Party:
"My, my, oh yes, it was the headmaster in that last kindergarten transfer who did so much good for me, but when I saw him, he had us, most of us had already joined the party, it was so close, first the young girls, the BDM, then came the party."
"And I didn't want to at that point. And there was only one other girl left and me who hadn't given in yet, we were always told we couldn't take the Abitur. I didn't care, I thought they should study music anyway, they didn't need the Abitur."
Key Psychological Insight:
Hilde's account reveals how the BDM functioned as a pipeline from youth organization to full Nazi Party membership. The progression was: Jungmädel (ages 10-14) → BDM (ages 14-18) → Nazi Party membership.
For Hilde personally, the BDM provided what was missing at home - recognition, belonging, and a sense of importance - which made the ideological manipulation particularly effective. She explicitly states that the organization gave her positive feelings she'd never experienced, even while she was later able to recognize its problematic nature as an adult.
Her experience demonstrates how totalitarian youth organizations exploit genuine developmental needs (belonging, recognition, purpose) to advance ideological goals, making them psychologically powerful even when their ultimate aims are destructive.
